We take a historical look at the last sixty years since John A. T. Robinson developed his Collective Body concept, and how Max King adopted it and applied it to his resurrection eschatology. We quote from Robinson's 1952 book on The Body, as well as from a couple of recent authors (Holland and Gundry) who…
We first look at the lexical definition of the Greek word SOMA (body), as it relates to the uses of that word in the book of Romans. Paul uses the word "body" thirteen times in the book of Romans. We briefly look at each of those thirteen verses to determine how each of them are…
There is a wide variation of views on baptism among the various Christian traditions. That is no less the case among preterists. Rom 6:3-4 is a good text to study if you want to see how various interpreters explain baptism. Some preterists understand it as water baptism, while others see it as "spirit baptism" or…
One well-known preterist leader who holds the Collective Body View recently taught that the word "creation" as used in Eph 2:10 and Rom 1:20 is referring to Old Testament Israel. That idea is very similar to the Covenant Creationist view, which he says he does not agree with. We examine the context of Rom 1:20…
Some of the Collective Body advocates have suggested that "the sin" referred to in Rom 6:1 is pointing exclusively to the original sin in the Fall of Adam, and that Paul is talking about a collective body "in Adam" being raised out of "the sin" of Adam into new life in the collective body of…
Advocates for the Collective Body view of the resurrection have asserted that the phrase "THE sin" in Rom 6:1 should be understood as a reference to "THE Law." They then use that idea to suggest that Paul is urging Jewish Christians to quit keeping the Law (instead of stop sinning). We show how that can…
We give a brief report of our experience at the Evangelical Theological Society conference in Baltimore last week, where we had dozens of great interactions with the attendees there. While there, I found a couple of very helpful books which explain what the New Perspective on Paul is all about. Then we get back into…
The first three chapters of Romans lock up all humanity, including the Jews, under condemnation. That is very bad news for everyone, especially for the Jews who considered themselves as automatically saved. Before Paul gives them the good news, he unloads this bad news on them first. How was "ALL ISRAEL" saved at the Parousia…
Two of the key hermeneutical tools we use to interpret any biblical text are: (1) the historical context out of which the book was produced, and (2) the purposes which it was written to accomplish. It also helps if we have a good outline that traces the flow of thought in the text. We provide…
We continue our introductory comments and survey of the contents of Apostle Paul's letter to the first century Christians in Rome. One of the best overviews of the flow of thought found in the book of Romans was written in the Preface of Haldane's commentary on Romans. He notes that Paul's goal for his argumentation…
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