One of the first things our Futurist critics ask for is historical evidence showing that all these things occurred in the first century. We provide that documentation from first century historians. If you wish to have the PDF lesson outline that is available for this podcast, simply email Ed to request it (preterist1@preterist.org). Be sure to mention the date of the podcast for which you would like to receive the PDF.
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Abomination and Lawlessness – AD 66
If you are interested in considering some possible fulfillments of the Abomination of Desolation and the Man of Lawlessness, this podcast is for you. We look at how Gessius Florus, the Roman procurator over Judea in AD 66, attempted to rob the temple of all of its imageless coinage and force the Jews to bring…
Luke-Acts & Prison Epistles
Highlighted our activities to promote the preterist view in our exhibit booth at the Evangelical Theological Society. Date and circumstances of writing of Luke and Acts, plus two of Paul's prison epistles (Ephesians and Colossians) while Paul was in prison in Rome (AD 61-63). Email us if you wish to have the PDF lesson outline…
Barnabas (intro)
Picked back up on our historical narrative at AD 61-63, which was while Paul was in prison in Rome, when James was killed, John was exiled to Patmos, and several of the New Testament books were written. It is also the time when Barnabas was killed by the Jews on the island of Cyprus, and…
Who and Where were the Dead?
Futurists think that “the Dead” is a reference to dead physical bodies in the graves, so that the phrase “resurrection of the Dead” means dead bodies being raised out of the graves. Some fellow preterists think “the Dead” is referring to the collective body being raised out of covenantally dead Judaism. However, we look at…
Laodicea and Smyrna
Futurists use the historical situation of Laodicea and Smyrna to suggest that Revelation could not have been written before AD 70. We will show how they have misinterpreted both Scripture and History, and that history and archaeology both show that these churches were alive and well at the time John wrote Revelation in AD 62….
Passing of Heaven & Earth – Chilton
David Chilton gave these two speeches at a full preterist conference in Oklahoma City in 1997, not long after he had become a full preterist, and only a few months before he died. That was the occasion when he made the now famous remark: “…Here I am as a Full Preterist.” Chilton explained the meaning…