Futurists use the historical situation of Laodicea and Smyrna to suggest that Revelation could not have been written before AD 70. We will show how they have misinterpreted both Scripture and History, and that history and archaeology both show that these churches were alive and well at the time John wrote Revelation in AD 62. If you wish to have the PDF lesson outline that is available for this podcast, simply email Ed to request it (preterist1@preterist.org). Be sure to mention the date of the podcast for which you would like to receive the PDF.
Similar Posts
Signs of the End (AD 65-66)
After Nero waged war against the Christians, things begin to go badly for him. There was a conspiracy against him, a pestilence that killed 30 thousand in Rome, and a hurricane just south of Rome that destroyed many crops and fruit trees. The situation in Judea was getting worse by the day. Armed groups of…
Paul's Arrival in Rome (early AD 61)
We look at some of the other Jewish and Christian events that occurred while Paul was on his way to Rome, or just after he arrived there. The writing of the gospel of John most likely occurred here, along with the epistle of James, and the three epistles of John. We also look at the…
First Peter Written (AD 63)
We use Mark's activities after he left Rome in 63, plus the conditions of the churches in Turkey at the time of writing, to help nail down the date for the First Epistle of Peter. We also look at the expectations Peter gave to those churches. If you wish to have the PDF lesson outline…
Romans – Definition of Body
We first look at the lexical definition of the Greek word SOMA (body), as it relates to the uses of that word in the book of Romans. Paul uses the word "body" thirteen times in the book of Romans. We briefly look at each of those thirteen verses to determine how each of them are…
Josephus vs. Vespasian (AD 67)
This time we dig a little deeper into the details of the Galilean campaign of Vespasian and Titus, as they began to subjugate all the fortified cities of Galilee (AD 67). Josephus had tried to unite all the cities of Galilee under his command, and get them fortified before the Romans attacked. But it simply…
"Being Raised" in 1 Corinthians 15
Advocates for the Collective Body View (CBV) of the resurrection claim that the Present Passive form of the Greek verb EGEIRO ("are raised") can ONLY be legitimately translated as "are BEING raised" with the sense of an ongoing process of resurrection of the collective body. On the basis of that claim, they label other preterists…
