We survey the major details involved in Paul's third missionary journey beginning in the Spring of AD 54 and ending with his arrival in Jerusalem in June of AD 58. This was an amazing period of fruitful evangelistic activity for Paul, which resulted in the full establishment of several churches in Turkey, Macedonia, and Greece, from whom he raised a contribution to take to the needy saints in Jerusalem. It was on this third journey that Paul wrote three of his big epistles (1 & 2 Corinthians, and Romans). The gospel of Mark may have been written about this time as well. There is a PDF lesson outline available for this podcast. Send an email to preterist1@preterist.org and request it by its date.
Similar Posts
Cestius Humiliated by Zealots (AD 66)
After Eleazar b. Ananias lawlessly put a stop to all Gentile sacrifices, the Moderates and pro-Roman citizens of Jerusalem pleaded with him to restore the sacrifices, but he refused. This division between the Moderates in the upper city and the Zealots in the Temple rapidly degenerated into armed conflict. Menahem overpowered the Roman garrison on…
Barnabas (intro)
Picked back up on our historical narrative at AD 61-63, which was while Paul was in prison in Rome, when James was killed, John was exiled to Patmos, and several of the New Testament books were written. It is also the time when Barnabas was killed by the Jews on the island of Cyprus, and…
Resurrection and Change
This is a condensed version of my Kansas City seminar speech on the topic of the Resurrection of the Dead and the Change of the Living. We explain the resurrection from an Individual Body perspective and a literal rapture perspective. There is a PDF lesson outline available for this podcast. Email us if you would…
Rom 7 – This Body of Death
We look at two more of the thirteen uses of the word "body" found here in Romans chapter seven, verses 4 and 24. The Collective Body View interprets both of these references to "body" as being collective. However, we show from the context that a collective application of these two texts is absurd, and makes…
Romans – Context and Outline
Two of the key hermeneutical tools we use to interpret any biblical text are: (1) the historical context out of which the book was produced, and (2) the purposes which it was written to accomplish. It also helps if we have a good outline that traces the flow of thought in the text. We provide…
Perfection Now, but Not Here
This episode is a special treat. We play excerpts from one of Arthur Melanson's radio programs where he explains the meaning of Heb. 11:30-40, regarding the "better resurrection" at the first century Parousia, which perfected both the living and dead saints. In the second half of the session, I explain how this idea of perfection…