We cover the events mentioned in Acts 27-28, from the last few months of Paul's imprisonment in Caesarea, until he was sent to Rome by Festus the Roman Governor (or Procurator). We discuss the whole voyage, especially the shipwreck on the island of Malta. There is a PDF lesson outline available for this podcast. Send an email to preterist1@preterist.org and request it by its date.
Similar Posts
Overview of 1 Cor 15
In the past several podcasts we have looked at bits and pieces of the 1Cor 15 context. In this session we summarize all that and provide the overall big picture of what Paul is saying about the resurrection here in his letters to the Corinthian saints. We share some further insights into this text which…
John 14 and Dwelling Places
We explain John 14:3 to show that Jesus was promising a real cognitive experiential "reception" (rapture) of his disciples into the unseen realm of heaven at His Parousia. Critics of the first century rapture have to SPIRITUALIZE the "dwelling places" language, and IGNORE the "receive you to Myself" promise of Jesus! But that was NOT…
Biblical Foundations
This week I listened to one of Ken Ham's presentations on the Biblical Foundations of Western Civilization. He clearly shows that our compromise with Evolution in the interpretation of Genesis 1-11 has played a major role in destroying the foundations of our nation, culture, and the Church. Moreover, we show how some preterists are continuing…
The Jew-Gentile Issue in Early Church
The book of Acts does not explain why the Jewish Christians continued to keep every jot and tittle of the Law, while the Gentile Christians were kept free from circumcision and law-keeping. This podcast deals with that issue and explains the purpose behind that arrangement in the redemptive plan of God, until all the OT…
The War Began (AD 66)
We give a quick overview of the first year and a half of the Jewish War with Rome, which began in earnest in the Spring of AD 67. When Nero heard about the humiliating defeat of Cestius Gallus in the Fall of AD 66, he immediately sent Vespasian, one of his most capable generals, to…
Genesis: Myth, Figurative or Historical?
Is the Genesis account of Creation and the Flood literal and historical, or merely figurative or mythological? And how does that relate to the Preterist view and our explanation of the NATURE of fulfillment of the endtime events? Every systematic theology has to deal with Genesis, and the way they interpret it will automatically determine…