We begin by looking at how the Zealot leader Eleazar started the rebellion by blowing the ram's horn and rallying the troops inside Jerusalem to block Gessius Florus's attempt to get the rest of the imageless gold coins out of the Temple. This shows how Eleazar was the originator of the revolt, and the fulfillment of the Man of Lawlessness. Josephus gives "the day and the hour" of the Parousia with its associated resurrection of the dead and bodily change of the living. Josephus, Tacitus, Yosippon, Hegesippus, and Eusebius all record these events in their histories of the Jewish War. R. C. Sproul Sr. calls this historical testimony "a most remarkable record [which] lends credence" to the idea that there was some kind of coming of Christ in connection with the destruction of Jerusalem. If you wish to have the free PDF written lesson outline for this podcast, simply email us to request it (preterist1@preterist.org). Be sure to mention the date of this podcast when you contact us.
Similar Posts
Genesis: Myth, Figurative or Historical?
Is the Genesis account of Creation and the Flood literal and historical, or merely figurative or mythological? And how does that relate to the Preterist view and our explanation of the NATURE of fulfillment of the endtime events? Every systematic theology has to deal with Genesis, and the way they interpret it will automatically determine…
"Our Body" – Collective or Individual?
One of the most important texts which the Collective Body View (CBV) uses to support its concept of a collective body resurrection is Philippians 3:21. They contend that the phrase “our body” mentioned here in this text is a reference to the collective body (the church) being resurrected or “transformed” at the Parousia. Through grammatical…
Paul's Arrival in Rome (early AD 61)
We look at some of the other Jewish and Christian events that occurred while Paul was on his way to Rome, or just after he arrived there. The writing of the gospel of John most likely occurred here, along with the epistle of James, and the three epistles of John. We also look at the…
Rom 1-3 – Bad News First
The first three chapters of Romans lock up all humanity, including the Jews, under condemnation. That is very bad news for everyone, especially for the Jews who considered themselves as automatically saved. Before Paul gives them the good news, he unloads this bad news on them first. How was "ALL ISRAEL" saved at the Parousia…
Laodicea and Smyrna
Futurists use the historical situation of Laodicea and Smyrna to suggest that Revelation could not have been written before AD 70. We will show how they have misinterpreted both Scripture and History, and that history and archaeology both show that these churches were alive and well at the time John wrote Revelation in AD 62….
Resurrection Predicted in Genesis
We start off by reading some listener feedback, which notes that most of the confusion about the Resurrection within the Preterist movement comes from a misunderstanding of the opening chapters of Genesis. There is a direct connection between Genesis, with its origin of sin and death through Adam, and the Resurrection that comes through Christ…